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15 Đề ôn thi thpt Quốc Gia môn Tiếng Anh có lời giải chi tiết (Đề số 12)

Mark the letter A, B, C, or D on your answer sheet to indicate the word(s) CLOSEST in meaning to the underlined word(s) in each of the following questions. Peter is the black sheep of the family, so he is never welcomed there.

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15 Đề ôn thi thpt Quốc Gia môn Tiếng Anh có lời giải chi tiết (Đề số 12)

Mark the letter A, B, C, or D on your answer sheet to indicate the word(s) CLOSEST in meaning to the underlined word(s) in each of the following questions. Since the death of Laura's father, her mother has become a breadwinner to support the family

Tiếng Anh Tốt nghiệp THPT
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

Prices quoted in this package include _____ hours of Internet access for one month.

Tiếng Anh Tốt nghiệp THPT
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Bài 1: Điện tích.Định luật Cu-lông

Một điện tích điểm q=-2,5.10-7C đặt tại điểm M trong điện trường, chịu tác dụng của lực điện trường có độ lớn 6,2.10-2N. Cường độ điện trường tại M là:

Vật lý Lớp 11
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

In most _____ developed countries, up to 50% of _____ population enters higher education at some time in their lives

Tiếng Anh Tốt nghiệp THPT
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30 đề thi thử thpt quốc gia tiếng anh năm 2020 cực hay có lời giải (Đề số 19)

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer to each of the questionsThe days of the camera-toting tourist may be numbered. Insensitive travelers are being ordered to stop pointing their cameras and camcorders at reluctant local residents. Tour companies selling expensive trips to remote corners of the world, off the well-trodden path of the average tourist, have become increasingly irritated at the sight of the visitors upsetting locals. Now one such operator plans to ban clients from taking any photographic equipment on holidays. Julian Mathews is the director of Discovery Initiatives, a company that is working hand-in-hand with other organizations to offer holidays combining high adventure with working on environmental projects. His trips are not cheap; two weeks of white-water rafting and monitoring wildlife in Canada cost several thousand pounds. Matthews says he is providing 'holidays without guilt', insisting that Discovery Initiatives is not a tour operator but an environmental support company. Clients are referred to as 'participants' or 'ambassadors'. 'We see ourselves as the next step on from eco-tourism, which is merely a passive form. of sensitive travel - our approach is more proactive.' However, says Matthews, there is a price to pay. 'I am planning to introduce tours with a total ban on cameras and camcorders because of the damage they do to our relationships with local people. I have seen some horrendous things, such as a group of six tourists arriving at a remote village in the South American jungle, each with a video camera attached to their face. That sort of thing tears me up inside. Would you like somebody to come into your home and take a photo of you cooking? A camera is like a weapon; it puts up a barrier and you lose all the communication that comes through body language, which effectively means that the host communities are denied access to the so-called cultural exchange.' Matthews started organizing environmental holidays after a scientific expedition for young people. He subsequently founded Discovery Expeditions, which has helped support 13 projects worldwide. With the launch of Discovery Initiatives, he is placing a greater emphasis on adventure and fun, omitting in the brochure all references to scientific research. But his rules of conduct are strict. 'In some parts of the world, for instance, I tell people they should wear long trousers, not shorts, and wear a tie, when eating out. It may sound dictatorial, but I find one has a better experience if one is well dressed. I don't understand why people dress down when they go to other countries.' Matthews' views reflect a growing unease among some tour companies at the increasingly cavalier behaviour of well-heeled tourists. Chris Parrott, of Journey Latin America, says: 'We tell our clients that indigenous people are often shy about being photographed, but we certainly don't tell them not to take a camera. If they take pictures without asking, they may have tomatoes thrown at them.' He also reports that increasing numbers of clients are taking camcorders and pointing them indiscriminately at locals. He says: 'People with camcorders tend to be more intrusive than those with cameras, but there is a payoff - the people they are filming get a tremendous thrill from seeing themselves played back on the viewfinder.' Crispin Jones, of Exodus, the overland truck specialist, says: 'We don't have a policy but, should cameras cause offence, our tour leaders will make it quite clear that they cannot be used. Clients tend to do what they are told. Earthwatch, which pioneered the concept of proactive eco-tourism by sending paying volunteers to work on scientific projects around the world, does not ban cameras, but operates strict rules on their use. Ed Wilson, the marketing director of the company, says: 'We try to impress on people the common courtesy of getting permission before using their cameras, and one would hope that every tour operator would do the same. People have to be not only environmentally aware but also culturally aware. Some people use the camera as a barrier; it allows them to distance themselves from the reality of what they see. I would like to see tourists putting their cameras away for once, rather than trying to record everything they see.'Question:What is Matthews keen for clients to realize?

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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

I usually buy my clothes_____. It’s cheaper than going to the dress maker.

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15 Đề ôn thi thpt Quốc Gia môn Tiếng Anh có lời giải chi tiết (Đề số 12)

Mark the letter A, B, C, or D on your answer sheet to indicate the word(s) OPPOSITE in meaning to the underlined word(s) in each of the following questions. Both universities speak highly of the programme of student exchange and hope to cooperate more in the future.

Tiếng Anh Tốt nghiệp THPT
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15 Đề ôn thi thpt Quốc Gia môn Tiếng Anh có lời giải chi tiết (Đề số 12)

Mark the letter A, B, C, or D on your answer sheet to indicate the word(s) OPPOSITE in meaning to the underlined word(s) in each of the following questions. His physical condition was not an impediment to his career as a violinist. He has won a lot of prizes.

Tiếng Anh Tốt nghiệp THPT
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30 đề thi thử thpt quốc gia tiếng anh năm 2020 cực hay có lời giải (Đề số 19)

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer to each of the questionsThe days of the camera-toting tourist may be numbered. Insensitive travelers are being ordered to stop pointing their cameras and camcorders at reluctant local residents. Tour companies selling expensive trips to remote corners of the world, off the well-trodden path of the average tourist, have become increasingly irritated at the sight of the visitors upsetting locals. Now one such operator plans to ban clients from taking any photographic equipment on holidays. Julian Mathews is the director of Discovery Initiatives, a company that is working hand-in-hand with other organizations to offer holidays combining high adventure with working on environmental projects. His trips are not cheap; two weeks of white-water rafting and monitoring wildlife in Canada cost several thousand pounds. Matthews says he is providing 'holidays without guilt', insisting that Discovery Initiatives is not a tour operator but an environmental support company. Clients are referred to as 'participants' or 'ambassadors'. 'We see ourselves as the next step on from eco-tourism, which is merely a passive form. of sensitive travel - our approach is more proactive.' However, says Matthews, there is a price to pay. 'I am planning to introduce tours with a total ban on cameras and camcorders because of the damage they do to our relationships with local people. I have seen some horrendous things, such as a group of six tourists arriving at a remote village in the South American jungle, each with a video camera attached to their face. That sort of thing tears me up inside. Would you like somebody to come into your home and take a photo of you cooking? A camera is like a weapon; it puts up a barrier and you lose all the communication that comes through body language, which effectively means that the host communities are denied access to the so-called cultural exchange.' Matthews started organizing environmental holidays after a scientific expedition for young people. He subsequently founded Discovery Expeditions, which has helped support 13 projects worldwide. With the launch of Discovery Initiatives, he is placing a greater emphasis on adventure and fun, omitting in the brochure all references to scientific research. But his rules of conduct are strict. 'In some parts of the world, for instance, I tell people they should wear long trousers, not shorts, and wear a tie, when eating out. It may sound dictatorial, but I find one has a better experience if one is well dressed. I don't understand why people dress down when they go to other countries.' Matthews' views reflect a growing unease among some tour companies at the increasingly cavalier behaviour of well-heeled tourists. Chris Parrott, of Journey Latin America, says: 'We tell our clients that indigenous people are often shy about being photographed, but we certainly don't tell them not to take a camera. If they take pictures without asking, they may have tomatoes thrown at them.' He also reports that increasing numbers of clients are taking camcorders and pointing them indiscriminately at locals. He says: 'People with camcorders tend to be more intrusive than those with cameras, but there is a payoff - the people they are filming get a tremendous thrill from seeing themselves played back on the viewfinder.' Crispin Jones, of Exodus, the overland truck specialist, says: 'We don't have a policy but, should cameras cause offence, our tour leaders will make it quite clear that they cannot be used. Clients tend to do what they are told. Earthwatch, which pioneered the concept of proactive eco-tourism by sending paying volunteers to work on scientific projects around the world, does not ban cameras, but operates strict rules on their use. Ed Wilson, the marketing director of the company, says: 'We try to impress on people the common courtesy of getting permission before using their cameras, and one would hope that every tour operator would do the same. People have to be not only environmentally aware but also culturally aware. Some people use the camera as a barrier; it allows them to distance themselves from the reality of what they see. I would like to see tourists putting their cameras away for once, rather than trying to record everything they see.'Question:What does Matthews say in paragraph 3 about cameras and camcorders?

Tiếng Anh Tốt nghiệp THPT
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15 Đề ôn thi thpt Quốc Gia môn Tiếng Anh có lời giải chi tiết (Đề số 12)

Lan. “Would you say the Great Wall is among the seven man-made wonders of the world?” Trang. “___________”

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224 Bài tập ancol- phenol cực hay có đáp án (phần 6)

Chỉ dùng các chất nào dưới đây để có thể phân biệt 2 ancol đồng phân có cùng công thức phân tử C3H7OH?

Hóa học Lớp 11
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15 Đề ôn thi thpt Quốc Gia môn Tiếng Anh có lời giải chi tiết (Đề số 12)

Tung. “Your shoes are terrific, Tuan. The colour quite suits you.” Tuan. “ ___________”

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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

________ wait for no man

Tiếng Anh Tốt nghiệp THPT
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30 đề thi thử thpt quốc gia tiếng anh năm 2020 cực hay có lời giải (Đề số 19)

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer to each of the questionsThe days of the camera-toting tourist may be numbered. Insensitive travelers are being ordered to stop pointing their cameras and camcorders at reluctant local residents. Tour companies selling expensive trips to remote corners of the world, off the well-trodden path of the average tourist, have become increasingly irritated at the sight of the visitors upsetting locals. Now one such operator plans to ban clients from taking any photographic equipment on holidays. Julian Mathews is the director of Discovery Initiatives, a company that is working hand-in-hand with other organizations to offer holidays combining high adventure with working on environmental projects. His trips are not cheap; two weeks of white-water rafting and monitoring wildlife in Canada cost several thousand pounds. Matthews says he is providing 'holidays without guilt', insisting that Discovery Initiatives is not a tour operator but an environmental support company. Clients are referred to as 'participants' or 'ambassadors'. 'We see ourselves as the next step on from eco-tourism, which is merely a passive form. of sensitive travel - our approach is more proactive.' However, says Matthews, there is a price to pay. 'I am planning to introduce tours with a total ban on cameras and camcorders because of the damage they do to our relationships with local people. I have seen some horrendous things, such as a group of six tourists arriving at a remote village in the South American jungle, each with a video camera attached to their face. That sort of thing tears me up inside. Would you like somebody to come into your home and take a photo of you cooking? A camera is like a weapon; it puts up a barrier and you lose all the communication that comes through body language, which effectively means that the host communities are denied access to the so-called cultural exchange.' Matthews started organizing environmental holidays after a scientific expedition for young people. He subsequently founded Discovery Expeditions, which has helped support 13 projects worldwide. With the launch of Discovery Initiatives, he is placing a greater emphasis on adventure and fun, omitting in the brochure all references to scientific research. But his rules of conduct are strict. 'In some parts of the world, for instance, I tell people they should wear long trousers, not shorts, and wear a tie, when eating out. It may sound dictatorial, but I find one has a better experience if one is well dressed. I don't understand why people dress down when they go to other countries.' Matthews' views reflect a growing unease among some tour companies at the increasingly cavalier behaviour of well-heeled tourists. Chris Parrott, of Journey Latin America, says: 'We tell our clients that indigenous people are often shy about being photographed, but we certainly don't tell them not to take a camera. If they take pictures without asking, they may have tomatoes thrown at them.' He also reports that increasing numbers of clients are taking camcorders and pointing them indiscriminately at locals. He says: 'People with camcorders tend to be more intrusive than those with cameras, but there is a payoff - the people they are filming get a tremendous thrill from seeing themselves played back on the viewfinder.' Crispin Jones, of Exodus, the overland truck specialist, says: 'We don't have a policy but, should cameras cause offence, our tour leaders will make it quite clear that they cannot be used. Clients tend to do what they are told. Earthwatch, which pioneered the concept of proactive eco-tourism by sending paying volunteers to work on scientific projects around the world, does not ban cameras, but operates strict rules on their use. Ed Wilson, the marketing director of the company, says: 'We try to impress on people the common courtesy of getting permission before using their cameras, and one would hope that every tour operator would do the same. People have to be not only environmentally aware but also culturally aware. Some people use the camera as a barrier; it allows them to distance themselves from the reality of what they see. I would like to see tourists putting their cameras away for once, rather than trying to record everything they see.'Question:The word ‘courtesy’ in the last paragraph is closest in meaning to

Tiếng Anh Tốt nghiệp THPT
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

You can go to the party tonight _______ you are sober when you come home.

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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

Most people prefer ________ at home rather than ________out on rainy days.

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Bài 1: Điện tích.Định luật Cu-lông

Tìm phát biểu sai. Véctơ cường độ điện trường E→tại một điểm

Vật lý Lớp 11
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224 Bài tập ancol- phenol cực hay có đáp án (phần 6)

Đun nóng từ từ hỗn hợp etanol và propan-2-ol với xúc tác là axit sunfuric đặc ta có thể thu được tối đa bao nhiêu sản phẩm hữu cơ mà khi đốt cháy các hợp chất này chỉ thu được CO2 và H2O?

Hóa học Lớp 11
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

I always enjoy our school _______to France

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Bài tập về Este - Lipit cực hay có lời giải chi tiết (P5)

Cho các chất mạch hở: R là este no 2 chức, Q là este tạo bởi glyxerol với một axit cacboxylic đơn chức, không no, chứa hai liên kết pi. Đốt cháy hoàn toàn 6,808 gam hỗn hợp E chứa R, Q thu được 0,324 mol CO2. Mặt khác, cho 0,3 mol E phản ứng vừa đủ với 0,7125 mol NaOH. Cô cạn dung dịch sau phản ứng được hỗn hợp chứa 3 muối khan trong đó tổng khối lượng 2 muối của axit nó là m gam và hỗn hợp 2 ancol có cùng số nguyên tử cacbon. Giá trị của m là

Hóa học Lớp 12
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

Do you know who ___________ the fact that sound travels in waves?

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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

It seems that you have to cope with the stresses and strains of the job, ___________?

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224 Bài tập ancol- phenol cực hay có đáp án (phần 6)

Cho các chất: metylclorua, vinylclorua, anlylclorua, etylclorua, điclometan, 1,2-đicloetan, 1,1- đicloetan, 1,2,3-triclopropan, 2-clopropen, triclometan, phenylclorua, benzylclorua. Số chất khi thủy phân trong môi trường kiềm ở điều kiện thích hợp thì thu được ancol là

Hóa học Lớp 11
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

The restaurant has a very _______ menu. Every day there are several delicious dishes to choose from

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Tổng hợp đề thi thử THPT quốc gia môn tiếng anh có lời giải chi tiết (Đề số 10)

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer for each of the questions from 43 to 50. A folk culture is small, isolated, cohesive, conservative, nearly self-sufficient group that is homogeneous in custom and race, with a strong family or clan structure and highly developed rituals.Order is maintained through sanctions based in the religion or family, and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade, and a subsistence economy prevails. Individualism is weakly developed in folk cultures, as are social classes. Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo-America is the Amish, a German American farming sect that largely renounces the products and labor saving devices of the industrial age. In Amish areas, horse-drawn buggies till serve as a local transportation device, and the faithful are not permitted to own automobiles.The Amish’s central religious concept of Demut, “humility”, clearly reflects the weakness of individualism and social class so typical of folk cultures, and there is a corresponding strength of Amish group identity. Rarely do the Amish marry outside their sect. The religion, a variety of the Mennonite faith, provides the principal mechanism for maintaining order.By contrast, a popular culture is a large heterogeneous group, often highly individualistic and constantly changing. Relationships tend to be impersonal, and a pronounced division of labor exists, leading to the establishment of many specialized professions. Secular institutions, of control such as the police and army take the place of religion and family in maintaining order, and a money-based economy prevails. Because of these contrasts, “popular” may be viewed as clearly different from “folk”.The popular is replacing the folk in industrialized countries and in many developing nations, Folk-made objects give way to their popular equivalent, usually because the popular item is more quickly or cheaply produced, is easier or time saving to use, or lends more prestige to the owner.Which of following is NOT given as a reason why folk-made objects are replaced by mass-produced objects?

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224 Bài tập ancol- phenol cực hay có đáp án (phần 6)

Hợp chất X có công thức phân tử C3H5Cl3. Thủy phân hoàn toàn X thu được chất Y. Y tác dụng được với Na giải phóng H2 và có phản ứng tráng gương. X có công thức cấu tạo là

Hóa học Lớp 11
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1.3. Đồng phân

Nếu phân tử peptit chứa n gốc α-amino axit khác nhau (đều chỉ có 1 nhóm -NH2 và 1 nhóm -COOH) thì số đồng phân loại peptit là

Hóa học Lớp 12
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20 đề thi thử THPTQG môn Sinh học năm 2019 - 2020 (Đề số 12)

Những nội dung nào sau đây là đúng?1. Các loài sinh vật phản ứng khác nhau đối với nhiệt độ môi trường.2. Động vật hằng nhiệt có vùng phân bố rộng hơn động vật biến nhiệt.3. Chỉ có động vật mới phản ứng với nhiệt độ môi trường còn thực vật thì không phản ứng.4. Động vật biến nhiệt có khả năng thay đổi nhiệt độ cơ thể theo nhiệt độ môi trường nên có khả năng thích nghi hơn so với động vật hằng nhiệt.5. Nhiệt độ không ảnh hưởng đến lượng thức ăn và tốc độ tiêu hóa của sinh vật.

Sinh học Tốt nghiệp THPT
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20 Đề ôn thi Tiếng Anh chuẩn cấu trúc có lời giải chi tiết (Đề số 05)

Mark the letter A, B, C, or D on your answer sheet to indicate the correct answer to each of the following questions.I decided to go to the library as soon as I _______.

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30 đề thi thử thpt quốc gia tiếng anh năm 2020 cực hay có lời giải (Đề số 19)

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer to each of the questionsThe days of the camera-toting tourist may be numbered. Insensitive travelers are being ordered to stop pointing their cameras and camcorders at reluctant local residents. Tour companies selling expensive trips to remote corners of the world, off the well-trodden path of the average tourist, have become increasingly irritated at the sight of the visitors upsetting locals. Now one such operator plans to ban clients from taking any photographic equipment on holidays. Julian Mathews is the director of Discovery Initiatives, a company that is working hand-in-hand with other organizations to offer holidays combining high adventure with working on environmental projects. His trips are not cheap; two weeks of white-water rafting and monitoring wildlife in Canada cost several thousand pounds. Matthews says he is providing 'holidays without guilt', insisting that Discovery Initiatives is not a tour operator but an environmental support company. Clients are referred to as 'participants' or 'ambassadors'. 'We see ourselves as the next step on from eco-tourism, which is merely a passive form. of sensitive travel - our approach is more proactive.' However, says Matthews, there is a price to pay. 'I am planning to introduce tours with a total ban on cameras and camcorders because of the damage they do to our relationships with local people. I have seen some horrendous things, such as a group of six tourists arriving at a remote village in the South American jungle, each with a video camera attached to their face. That sort of thing tears me up inside. Would you like somebody to come into your home and take a photo of you cooking? A camera is like a weapon; it puts up a barrier and you lose all the communication that comes through body language, which effectively means that the host communities are denied access to the so-called cultural exchange.' Matthews started organizing environmental holidays after a scientific expedition for young people. He subsequently founded Discovery Expeditions, which has helped support 13 projects worldwide. With the launch of Discovery Initiatives, he is placing a greater emphasis on adventure and fun, omitting in the brochure all references to scientific research. But his rules of conduct are strict. 'In some parts of the world, for instance, I tell people they should wear long trousers, not shorts, and wear a tie, when eating out. It may sound dictatorial, but I find one has a better experience if one is well dressed. I don't understand why people dress down when they go to other countries.' Matthews' views reflect a growing unease among some tour companies at the increasingly cavalier behaviour of well-heeled tourists. Chris Parrott, of Journey Latin America, says: 'We tell our clients that indigenous people are often shy about being photographed, but we certainly don't tell them not to take a camera. If they take pictures without asking, they may have tomatoes thrown at them.' He also reports that increasing numbers of clients are taking camcorders and pointing them indiscriminately at locals. He says: 'People with camcorders tend to be more intrusive than those with cameras, but there is a payoff - the people they are filming get a tremendous thrill from seeing themselves played back on the viewfinder.' Crispin Jones, of Exodus, the overland truck specialist, says: 'We don't have a policy but, should cameras cause offence, our tour leaders will make it quite clear that they cannot be used. Clients tend to do what they are told. Earthwatch, which pioneered the concept of proactive eco-tourism by sending paying volunteers to work on scientific projects around the world, does not ban cameras, but operates strict rules on their use. Ed Wilson, the marketing director of the company, says: 'We try to impress on people the common courtesy of getting permission before using their cameras, and one would hope that every tour operator would do the same. People have to be not only environmentally aware but also culturally aware. Some people use the camera as a barrier; it allows them to distance themselves from the reality of what they see. I would like to see tourists putting their cameras away for once, rather than trying to record everything they see.'Question: Which of the following best summarizes the view of Earthwatch?

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Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer for each of the questions from 43 to 50. A folk culture is small, isolated, cohesive, conservative, nearly self-sufficient group that is homogeneous in custom and race, with a strong family or clan structure and highly developed rituals.Order is maintained through sanctions based in the religion or family, and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade, and a subsistence economy prevails. Individualism is weakly developed in folk cultures, as are social classes. Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo-America is the Amish, a German American farming sect that largely renounces the products and labor saving devices of the industrial age. In Amish areas, horse-drawn buggies till serve as a local transportation device, and the faithful are not permitted to own automobiles.The Amish’s central religious concept of Demut, “humility”, clearly reflects the weakness of individualism and social class so typical of folk cultures, and there is a corresponding strength of Amish group identity. Rarely do the Amish marry outside their sect. The religion, a variety of the Mennonite faith, provides the principal mechanism for maintaining order.By contrast, a popular culture is a large heterogeneous group, often highly individualistic and constantly changing. Relationships tend to be impersonal, and a pronounced division of labor exists, leading to the establishment of many specialized professions. Secular institutions, of control such as the police and army take the place of religion and family in maintaining order, and a money-based economy prevails. Because of these contrasts, “popular” may be viewed as clearly different from “folk”.The popular is replacing the folk in industrialized countries and in many developing nations, Folk-made objects give way to their popular equivalent, usually because the popular item is more quickly or cheaply produced, is easier or time saving to use, or lends more prestige to the owner.The word “prevails” is closest in meaning to _________.

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Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer for each of the questions from 43 to 50. A folk culture is small, isolated, cohesive, conservative, nearly self-sufficient group that is homogeneous in custom and race, with a strong family or clan structure and highly developed rituals.Order is maintained through sanctions based in the religion or family, and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade, and a subsistence economy prevails. Individualism is weakly developed in folk cultures, as are social classes. Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo-America is the Amish, a German American farming sect that largely renounces the products and labor saving devices of the industrial age. In Amish areas, horse-drawn buggies till serve as a local transportation device, and the faithful are not permitted to own automobiles.The Amish’s central religious concept of Demut, “humility”, clearly reflects the weakness of individualism and social class so typical of folk cultures, and there is a corresponding strength of Amish group identity. Rarely do the Amish marry outside their sect. The religion, a variety of the Mennonite faith, provides the principal mechanism for maintaining order.By contrast, a popular culture is a large heterogeneous group, often highly individualistic and constantly changing. Relationships tend to be impersonal, and a pronounced division of labor exists, leading to the establishment of many specialized professions. Secular institutions, of control such as the police and army take the place of religion and family in maintaining order, and a money-based economy prevails. Because of these contrasts, “popular” may be viewed as clearly different from “folk”.The popular is replacing the folk in industrialized countries and in many developing nations, Folk-made objects give way to their popular equivalent, usually because the popular item is more quickly or cheaply produced, is easier or time saving to use, or lends more prestige to the owner.Which of the following statements about Amish beliefs does the passage support?

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224 Bài tập ancol- phenol cực hay có đáp án (phần 6)

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Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer for each of the questions from 43 to 50. A folk culture is small, isolated, cohesive, conservative, nearly self-sufficient group that is homogeneous in custom and race, with a strong family or clan structure and highly developed rituals.Order is maintained through sanctions based in the religion or family, and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade, and a subsistence economy prevails. Individualism is weakly developed in folk cultures, as are social classes. Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo-America is the Amish, a German American farming sect that largely renounces the products and labor saving devices of the industrial age. In Amish areas, horse-drawn buggies till serve as a local transportation device, and the faithful are not permitted to own automobiles.The Amish’s central religious concept of Demut, “humility”, clearly reflects the weakness of individualism and social class so typical of folk cultures, and there is a corresponding strength of Amish group identity. Rarely do the Amish marry outside their sect. The religion, a variety of the Mennonite faith, provides the principal mechanism for maintaining order.By contrast, a popular culture is a large heterogeneous group, often highly individualistic and constantly changing. Relationships tend to be impersonal, and a pronounced division of labor exists, leading to the establishment of many specialized professions. Secular institutions, of control such as the police and army take the place of religion and family in maintaining order, and a money-based economy prevails. Because of these contrasts, “popular” may be viewed as clearly different from “folk”.The popular is replacing the folk in industrialized countries and in many developing nations, Folk-made objects give way to their popular equivalent, usually because the popular item is more quickly or cheaply produced, is easier or time saving to use, or lends more prestige to the owner.What is the main source of order in Amish society?

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