Topic 14: Celebration

When it comes to carnivals, few can rival the world famous Notting Hill Carnival. The carnival is the undoubted highlight for much of the West London community, attracting more than one million people every year.

(1) ___________ becoming an annual event in 19665, the Notting Hill Carnival has grown to become the second biggest street festival in the world – bettered only by the Rio Carnival in Brazil. The event is led by members of the West Indian community to (2) ________ the entire community of Notting Hill and beyond together in celebration of music, dancing, colour and food. First held in 1959, just a year after the Notting Hill riots, the carnival has been transformed from a small indoor event into one that generates (3) __________ estimated £93m for the London economy.

But what brings more than a million people to the Notting Hill carnival? Well, there is the attraction of more than 20 miles of some of the most vibrant, (4) ___________ and outlandish costumes that you will ever see, as well as some fantastic food stalls and cool Caribbean (5) ___________ but the 40,000 volunteers work hard to make this an event for people from all walks of life.

If you want to improve group productivity, it is advisable that you organize competitions that build morale and teamwork skills for all participants, (1) _______ than just a few star performers. For example, if you (2) _______ a competition between sales teams, you can reward all members of the (3) _______ group with a lunch out at a nice restaurant or a group trip. This way, even the lower-performing members of the team have a reason to try as hard as they can to help the team win. In an individual sales contest, a few top salespeople compete with one another for the top prize, (4) _______ everyone else gives up because they know they can’t win. The productivity of (5) _______ top people increases, but the productivity of the rest of the group does not. In a team competition, even the lowest-performing member of the group can help earn the prize, so all team members put in their best effort and the productivity of the entire group goes up.

Is cake a socially awkward person’s reward for having made it through the birthday celebration ritual? Well, not exactly. And actually celebrating the anniversary of one’s birth has not always been the done thing either.

What if I told you that having your birthday celebrated is the closest you are getting to be a god(dess)? The first “birthday” celebration goes back to the Egyptians who, each year, would rejoice on the anniversary of the pharaoh’s coronation day. The reason being that you were not really born until you were made into a pharaoh, i.e., after you were transformed into a God. From there, the Greeks contributed to bringing a moon-shaped cake and candles to celebrate the lunar goddess, Artemis, to represent the radiance of the moon and her beauty. But still, what about the cake?

We have to thank the Germans for introducing the contemporary birthday celebrations, which included a cake. They started the ‘kinderfeste’, where children were honoured with a celebration on their birthday, especially when it came to the first birthday. Kids also had candles on their cake; one for each year they had been alive, plus one, symbolising the chance of making it through the coming year.

Fortunately, we now live at a time where birthday cakes come in various shapes, colours and flavours to please different preferences and dietary requirements, as it is very difficult to imagine a birthday party without a sweet and yummy, treat. Conversely, cake eating is less and less reserved to birthdays only, and personally I really like being able to enjoy a piece of cake whenever I feel like it outside birthday parties. Still, there is something even more special about a birthday cake; it is also about sharing special moments with loved ones.

In Viet Nam festivals often take place during the three months in spring and in autumn when people have a lot of leisure time. In addition, the climate in spring and autumn is especially suitable for holding festivals and for festivals goers to enjoy.

Traditional festivals constitute a form of cultural activities, a spiritual product which the people have created and developed during the course of history. From generation to generation, the Vietnamese people preserve the fine tradition of “remembering the source while drinking water.” Festivals are events which represent this tradition of the community as well as honor the holy figures named as “gods” – the real persons in national history or legendary persons. The images of gods converge the noble characteristics of mankind. They are national heroes who fought against foreign invaders, reclaimed new lands, treated people, fought against natural calamities, or those legendary characters who affect the earthly life.

Accordingly, first and foremost, festivals are events when people pay tribute to divinities that rendered merits to the community and the nation. These are occasions when people come back to either their natural or national roots, which form a sacred part in their mind. Furthermore, festivals represent the strength of the commune or village, the local region or even the whole nation. Worshipping the same god, the people unite in solidarity to overcome difficulties, striving for a happy and wealthy life.

Moreover, festivals display the demand for creativity and enjoyment of spiritual and material cultural values of all social strata. Festivals become a form of education under which fine traditional moral values can be handed from one generation to the next in a unique way of combining spiritual characters with competition and entertainment games. Festivals are also the time people can express their sadness and worries in a wish that gods might bestow favor on them to help them strive for a better life.

Kissing under sprigs of mistletoe is a well-known holiday tradition, but this little plant’s history as a symbolic herb dates back thousands of years. Many ancient cultures prized mistletoe for its healing properties. The plant’s romantic overtones most likely started with the Celtic Druids of the 1st century A.D. Because mistletoe could blossom even during the frozen winter, the Druids came to view it as a sacred symbol of vivacity, and they administered it to humans and animals alike in the hope of restoring fertility.

Another famous chapter in mistletoe folklore comes from Norse mythology. As the story goes, when the god Odin’s son Baldur was prophesied to die, his mother Frigg, the goddess of love, went to all the animals and plants of the natural world to secure an oath that they would not harm him. But Frigg neglected to consult with the unassuming mistletoe, so the scheming god Loki made an arrow from the plant and saw that it was used to kill the otherwise invincible Baldur. According to one sunnier version of the myth, the gods were able to resurrect Baldur from the dead. Delighted, Frigg then declared mistletoe a symbol of love and vowed to plant a kiss on all those who passed beneath it.

Mistletoe’s associations with fertility and vitality continued through the Middle Ages, and by the 18th century it had become widely incorporated into Christmas celebrations. Just how it made the jump from sacred herb to holiday decoration remains up for debate, but the kissing tradition appears to have first caught on among servants in England before spreading to the middle classes. As part of the early custom, men were allowed to steal a kiss from any woman caught standing under the mistletoe, and refusing was viewed as bad luck.

In Africa, people celebrate with joy the birth of a new baby. The Pygmies would sing a birth-song to the child. In Kenya, the mother takes the baby strapped to her back into the thorn enclosure where the cattle is kept. There, her husband and the village elders wait to give the child his or her name.

In West Africa, after the baby is eight days old, the mother takes the baby for it’s first walk in the big, wide world, and friends and family are invited to meet the new baby. In various African nations, they hold initiation ceremonies for groups of children instead of birthdays. When children reach a certain designated age, they learn the laws, beliefs, customs, songs and dances of their tribes.

Some African tribes consider that children from nine to twelve are ready to be initiated into the grown up world. They may have to carry out several tests.

Masai boys around thirteen years old to seventeen undergo a two stage initiation. The first stage lasts about three months. The boys leave their parents’ homes, paint their bodies white, and are taught how to become young warriors. At the end of this stage, they have their heads shaved and they are also circumcised. The second stage, the young warriors grow their hair long and live in a camp called a manyatta where they practice hunting the wild animals that might attack the Masai herds. This stage may last a few years.

When they are ready, they will marry and become owners of large cattle herds like their fathers.

The girls are initiated when they are fourteen or fifteen. They are taught by the older women about the duties of marriage and how to care for babies. Soon after that they are married and lead a life similar to that of their mothers.

(Source: http://www.birthdaycelebrations.net/ )

It’s probably the most painstaking, heart wrenching, and stress inducing test of dedication a marriage can face. But the reward at the end is pretty sweet. At the annual Wife Carrying World Championships in Sonkajärvi, Finland, male competitors race around a track hauling their female partners on their backs. Winner takes home his wife’s weight in beer.

It’s no ordinary racetrack, either. Competitors must wade through a neck-deep pool of water, climb over hurdles, and run through pits of sand before crossing the finish line. While some participants don crazy costumes for the pre-race, the actual event is pretty straight-laced. Wives must weigh at least 49 kilograms (108 pounds). Any woman lighter than that is required to carry a heavy rucksack until she reaches this minimum. A participant who drops his wife will be penalized 15 seconds. But there is one catch: contestants don’t have to carry their own wives. A friend’s wife, stranger’s wife, or even a random grandmother will do – as long as she’s over 17.

Contestants flock from 47 countries across the globe to show their stuff in this epic display of brute strength. This year, Finnish couple Taisto Miettinen and Kristiina Haapanen captured the title for the fourth consecutive year. The 46-year-old lawyer and his wife completed the 235-meter course in one minute and four seconds. Like any dedicated athlete, Miettinen reported that he’d been training for a while. “In last autumn, I started running in the track, one hundred, two hundred and four hundred meters,” Miettinen said in a post-race interview. He also practiced the course in ski boots to build leg strength.

The competition, which began in 1992, is supposedly rooted in the legend of Ronkainen the Robber — a hardnosed gang leader who hazed potential members by making them lug sacks of grain or live pigs over a similar course. He and his comrades also made a habit of stealing women from neighboring villages as a nod to this practice, many men “steal” friends’ wives for the competition.

If you want to compete but can’t make it to Finland, there’s a North American version of the contest held in October at Sunday River Resort in Maine. With 100-plus pounds of brewski on the line, you might want to tell your significant other to start shaping up.

The year was 1810, the place was southern Germany, Bavaria, and life was hard. It was the month of October and all of the countryside had been working day and night to finish their fall harvest and prepare for the onset of winter. While the plow horses were working and the farmers’ days were filled from sun up to sun down, there were some other preparations being made as well. Prince Ludwig I and his entire court were preparing for his upcoming marriage to Princess Therese of Sachsen-Hildurghausen. The grand wedding was to take place on the 12th, right in the middle of the harvest. As you know any wedding can be difficult to plan, but when you’re a prince it can be even more stressful.

The invitations had gone out, the garments had been made and the location had been selected. The big event was to be held in a magnificent “Weise” (meadow) just outside the gates of Munich. As the big day approached, the countryside and town, in fact all of Bavaria was a buzz with talk of the big day. Everyone was planning on attending as they were all exhausted from the harvest and it was really the last chance before the long, cold days of winter to get out and blow off some steam.

On the 12th, the ceremony went off without a hitch. The weather was perfect, the bride looked beautiful and about 40,000 guests were in attendance. The reception, as you can imagine, was one of the biggest parties history had ever seen with copious amounts of beer and massive quantities of food being devoured. It was a reception fit for a prince. And this prince was absolutely ecstatic. Ludwig I was so taken with all of his guests that he planned a special treat for them. The prince knew that all of his subjects were huge fans of horseracing so he planned to conclude the event with a somewhat impromptu horse race across the great meadow.

When the townspeople heard of this they erupted in a jubilant cry Zicke Zacka, Zicke Zacka, Hoy, Hoy, Hoy. This is still chanted in the beer tents of today’s Oktoberfest celebrations. It was then and there that they decided unanimously to rename the wiese Theresiewiese (Therese Meadow) in honor of the Prince’s new bride. This was their humble way of welcoming her to town. To this day that very meadow still bears her name. After a spectacular day and night — and probably more than a couple of hangovers — the great event came to an end.

It was the following fall as the townspeople began to reminisce about the great time they had had the previous year (as do many of our Oktoberfest guests tend to do around the fall) that they decided to honor their prince and celebrate his wedding anniversary in much the same way. King Maximillian agreed, but this party was to be even bigger, better and longer than the first. The event became an annual celebration. And that my friends is how the Oktoberfest tradition began and continues today.

As a side note, the beer that was poured all those years ago and that has been continually served at every Oktoberfest in Munich since will now be served at the Big Bear Lake Oktoberfest. The very same beer flowing from the taps in Munich, Germany will be the beer flowing from our taps in humble Big Bear Lake. And like the beer, our Burgermeister just happens to be a true German original as well.

(Source: https://bigbearevents.com/oktoberfest/history/)

Herb Hamrol, 103, is among a handful of survivors of the 1906 San Francisco earthquake. Today marks the 100th anniversary of San Francisco’s great earthquake and fire. As the local newspaper Contra Costa Times observes, San Francisco has been “struggling with the difference between commemoration and celebration” leading up to the centennial. The city’s mayor, Gavin Newsom, has acknowledged that the 1906 earthquake was an “awkward” event to mark.

Perhaps curiously, along with various exhibitions and lectures, more than one attempt has been made to capture the spirit of the anniversary in dance. The Walnut Creek Diablo Ballet company has produced “Earthquake”, which its creators stress is not just about death and falling buildings, but also the rebuilding of the city. Earlier this month, the San Francisco Ballet held a one-off solo dance performance to the beat of seismic data broadcast live from the Hayward fault. The information triggered sounds such as thunder claps and crashing waves while principal dancer Muriel Maffre improvised. It was “well conceived and beautiful”, the San Francisco Chronicle reported, although not quite as “leading edge” as claimed. At one stage there was a “haunted-house cacophony of screams and clinking chains and running water”, the paper’s critic said.

There is a small, dwindling group of survivors from the quake, many of whom were just babies when it struck. A group of five of them - the oldest is 108 - recently met in San Francisco and happily gave interviews to journalists. They will attend a special commemoration breakfast today. One survivor, Della Bacchini, 101, who was one year old in 1906, told the San Francisco Examiner that it was important for the city’s residents to keep the history of the quake alive. "San Franciscans have a lot of guts," she said. “We’ve gone through earthquakes and fires, and the people have stuck together.”

Certainly, the city’s regeneration after 1906 was remarkable, with three-quarters of the lost buildings replaced within three years. A reinvented San Francisco was unveiled in 1915 with its Panama-Pacific International Exposition. In a commemorative lecture, Kenneth Starr, professor of history at the University of California, compared the compulsion to rebuild in 1906 with the plans to rebuild New Orleans after last year’s disaster: “Once they’re dreamed, once they’ve been there … they never disappear.”

(Source: https://www.theguardian.com/)

In 2018 the Tchaikovsky Competition celebrated its 60th anniversary. While many things have changed in the country, in the world and in the people, the art of music has been showing its amazing vital power helping the performing art go through difficult times and contributing to its amazing ability to revive. It appears that the history of the Tchaikovsky Competition can be divided into three periods which in the terms of a well-known critic can be defined as the rise, the soaring and the descent.

The rise refers to the first three Competitions (1958, 1962 and 1966) when the structure of the Competition was formed (the First Competition comprised two categories, the Second – three and the Third – four categories). The competition jury was a pool of renowned cultural figures. Under the special focus were the amazingly talented competitors and they exceeded all expectations.

The winner of the piano contest of the I Competition became Van Cliburn, a US piano player who just after finishing his first program items became the object of admiration and a legend that was passed down in Russia and America for generations. His impressive performance was something that couldn’t be judged only from the professional point of view; our listener’s perception was almost irrational. Also, for long we remembered by names the other piano players taking part in the I Competition. Truly, Toyoaki Matsuura and Daniel Pollack were brilliant virtuosos, if not genius. Besides, both Daniel Pollack and Van Cliburn studied under Rosina Levina, a famous Russian educator, i.e. they were kindred spirits for Russians. What was happening gave an impression of something truly exceptional and unmatched, and this was proved to be true during the many years of the Tchaikovsky Competition in the future.

The II Competition was also truly amazing. In the piano category won Vladimir Ashkenazi, the Soviet virtuoso piano player, and an eccentric Englishman John Ogdon. In the violin contest the winner was Leningrad native Boris Gutnikov who had won all the competitions in which he had participated. At the III Competition there was a sensation: a Leningrad native 16-year-old Grigory Sokolov while not being considered by the critics as the most likely winner won the first prize in the piano contest; his charmingly fresh musicality and magical pianism turned the jury’s opinion in his favor despite the dissatisfaction of the Moscow audience over the jury’s choice.

(Source: https://tchaikovskycompetition.com/en/history/)